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Eucharistic Prayer A
Celebrant: The Lord be with you.
People: And also with you.
Celebrant: Lift up your hearts.
People: We lift them to the Lord.
Celebrant: Let us give thanks to the Lord our God.
People: It is right to give him thanks and praise.
Celebrant: It is right, and a good and joyful thing, always and every-where to give thanks to you, Father Almighty, Creator of heaven and earth. Through Jesus Christ our Lord. In fulfillment of his true promise, the Holy Spirit came down on this day from heaven, lighting upon the disciples, to teach them and to lead them into all truth; uniting peoples of many tongues in the confession of one faith, and giving to your Church the power to serve you as a royal priesthood, and to preach the Gospel to all nations.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Sanctus
(The people stand or kneel. And the Celebrant continues:)
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Therefore we proclaim the mystery of faith:
Celebrant and People:
Christ has died. Christ is risen. Christ will come again.
The Celebrant continues:
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
And now, as our Savior Christ has taught us, we are bold to say,
People and Celebrant:
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
EPPN Creation Care Series: Carbon Tax
By: High Garst
As Christians, we have a responsibility to care for the earth and all of the living things that dwell on it. Scientific research clearly shows that climate change, one of the greatest dangers to creation, is caused, in part, by carbon emissions from human industrialization. Longstanding Episcopal Church policy acknowledges the reality of climate change and urges action to address it at local, regional and state levels. While environmental action at every level is important, addressing climate change requires the United States, a leading contributor of carbon emissions, to be a part of international efforts to reduce harmful emissions and advance to cleaner energy sources.
The U.S. must take steps to lower carbon emissions and expand renewable energy, and the Church recognizes an effective way to accelerate the transition is through market forces. At the 79th General Convention, the Episcopal Church adopted a resolution to support a carbon fee and dividend model or another carbon pricing system. A carbon pricing system would increase the cost of fossil fuels to reflect their full societal costs. Various legislative and policy proposals would create various flat-rate prices that companies would pay by the ton of CO2 emissions released, with exceptions for different industries such as agriculture or the armed forces.
The Episcopal Church, recognizing the effect that an inevitably higher energy cost could have on lower-income individuals, has also resolved to advocate for appropriate measures to reduce the economic impacts on those of poor and modest income, which might include the use of a trust fund paid for with the carbon fees, distributed to the poorest people first. Some current policy proposals also include a dividend model so that the money collected from a carbon fee would be paid in dividends to American citizens and permanent residents to offset the higher cost of energy. Some proposals would phase in pricing, others would start at higher levels, while some would also include provisions that provide immunity from lawsuits over climate change to companies in an effort to win their support. Some proposals also debate the prioritization of helping the domestically vulnerable or the
globally vulnerable, or to focus funding on infrastructure to prevent damage.
While there is a diversity of ideas about how a price on carbon could or should be implemented and funding allocated, the scientific community has strongly supported pricing as a method to incentivize change. The Intergovernmental Panel on Climate Change (IPCC), a group of dozens of scientists and researchers from around the world, issued a study in the fall of 2018 that anticipates negative impacts of climate change to occur sooner than previously thought. The same day that the IPCC issued their report, the Noble Prize for Economics was awarded to Professor William Nordhaus for his work on calculating the economic impact of climate change and devising a way to put a price on carbon to change behavior and prevent catastrophic damage.
It is our duty to create incremental change in our energy system in order to be true stewards of creation. A carbon fee is a market-based solution that will create jobs, boost our economy, and reduce the risks associated with climate change by lowering our CO2 emissions. While there are many different proposals for a carbon fee policy, The Office of Government Relations has been charged to support legislative efforts that include a carbon fee or other means of accounting for greenhouse gas emissions, recognizing the need for sound policy, but also the need for timely action in our first step towards reclaiming our call to care for God’s creation.
For the Beauty of the Earth
We give you thanks, most gracious God, for the beauty of
earth and sky and sea; for the richness of mountains, plains,
and rivers; for the songs of birds and the loveliness of flowers.
We praise you for these good gifts, and pray that we may
safeguard them for our posterity. Grant that we may continue
to grow in our grateful enjoyment of your abundant creation,
to the honor and glory of your Name, now and for ever. Amen.
-Book of Common Prayer, pg 840
